Health

We use such balms as have no strife, With Nature nor the Laws of Life; With blood our hands we never stain, Nor poison men to ease their pain. The Poughkeepsie Thomsonian [1842] Now mostly forgotten, this motto once represented one of the most prominent health crazes of the 19th century. The poem advertised the Thomsonian (or “Botanic”) system of medicine in which doctors challenged conventional medical practice, instead recommending natural plant-based cures. While largely ineffective, these remedies captivated public attention, something we are all too familiar with in an age of health influencers and digital cures. Dutchess County, particularly Poughkeepsie, had a strong voice in the Thomsonian movement. This philosophy created a vibrant sub-culture within the County’s medical community for more than two decades, receiving state and national attention. Dr. Samuel Thomson (1769-1843), the movements founder, worked as an herbalist and botanist in rural New Hampshire. In the summer of 1790, Thomson’s wife Susanna suffered a life-threatening illness that conventional medicine was unable to cure. Turing to a plant-based remedy, Susanna eventually recovered. The following decades, Thomson developed his new medical system, testing various cures on his neighbors and children. In 1822 he released the New Guide to Health, or, Botanic Family Physician, which outlined natural remedies to common alignments. Above: Portrait of Dr. Samuel Thomson, Founder of the Botanical Health Movement. The image appears in the 1835 edition of his New Guide to Health. Thomson and his followers cultivated a personal system of bodily health in which medicine targeted the root of the problem rather than treat its symptoms. These “cures” ranged from specific activities such as the famous Thomsonian steam bath in which a patient drank a mix of cayenne pepper and laxatives while sitting in a sauna, to common herbal medicines. Ardent Thomsonianists publicly denounced doctors who practiced blood-letting and used harmful or toxic drugs such as Opium, Laudanum, and the mercury solution Calomel. These cures purported to solve illness without invasive procedures. Through natural substances—only compounds easily derived from plants—they promoted a holistic view of the human body, targeting both physical and emotional unwellness. The historic News Paper Collection in the Dutchess County Historical Society’s archive, replete with signs of this system, shows the range of these Thomsonian remedies. One notice, included in an 1836 issue of Poughkeepsie Journal advertised “syrup of Liverwort,” “Cephalic Snuff,” and “Concentrated Syrup of Sarsaparilla” all made in Thomsonian fashion with “medicinal herbs, extracts, and ointments.” Another, published in an 1841 issue of the Poughkeepsie Telegraph, claimed that all-natural vegetable pills sold in every town in Dutchess would cure any fever, “Bilious Cholic, Dypensia, heart burn, and Female Weakness.” These local examples aptly demonstrates both the range of uses and the variety of material claimed by the Thomsonianist. Through cures like this, the movement attempted to empower individual health. Under the Thomsonian system, patients had full control over the administration of treatments. Informally trained practitioners and local Thomsonian publications could recommend cures that could be purchased at Thomsonian stores, but nothing was prescribed. Thus, easily applied and widely applicable cures had the greatest appeal. The movement grew as stories of miraculous cures spread throughout the county. Outside of New England, New York had the largest community of Thomsonianists, and Poughkeepsie functioned as a locus for the state’s Thomsonian movement during its formative years. Indeed, as the Poughkeepsie Eagle noted in 1837, the city was quickly becoming the meeting place of Thomsonian medical conferences and the State’s Thomsonian Medical Society. The most prominent local Thomsonian was Thomas Lapham (b. c.1780). Lapham ran a clinic, store, and school for the new systems treatments on the North end Catherine Street in Poughkeepsie. In May of 1838 Lapham along with local businessman A. H. Platt printed the inaugural issue of the Poughkeepsie Thomsonian a bi-monthly newspaper that detailed, remedies, clinics, and testimonies. Each issue of the Poughkeepsie Thomsonian offered to “Let a knowledge of the healing art be diffused among the people,” a nod to the broader movement’s desire to make medical knowledge public. The publication’s readership rapidly expanded, distributing thousands of papers, reflecting the movement’s success in the county with dozens of practicing offices and several Thomsonian societies. The zenith of Dutchess Thomsoniansm can be seen in medical publications where the Thomsonians of Dutchess County gain national attention. In 1840, the editors of the Poughkeepsie Thomsonian—facing harsh criticism over the validity of the medical system—called for the creation of an informative almanac. Originally used as a tool to chart stellar movements and weather, by the 19th century almanacs were full of informative articles that often looked at personal health, farming, and history. Their reputation for credibility made them the most popular serial publication after newspapers. Lapham and Platt called for a national publication based in Poughkeepsie titled the United States Thomsonian Almanac (or Poughkeepsie Thomsonian Almanac). In his appeal, Lapham described almanacs as “powerful auxiliaries [for] advancing the Thomsonian system.” During a meeting of notable practitioners later that year Poughkeepsie’s request was accepted. While several other communities already had established and successful almanacs, Thomsonianists in Poughkeepsie distinguished their book by adding several new cures that existed outside of Thomson’s system. They even provided a detailed history of several. In doing this, they promoted unapproved herbs which they claimed better regulated the body’s blood and had a wider historical use. Left: Title page of the United States Thomson Almanac published in Poughkeepsie, 1840. Image courtesy of Heritage Auctions. The movement’s founder declared the United States Thomsonian Almanac dangerous, claiming the additions would harm any who used them and had no place in the medical system. However, the damage had already been done as Lapham and Platt shipped thousands of copies throughout New York and the country. Amongst practicing Thomsonists the book received high praise. The Botanico-Medical Recorder in Cincinnati, Ohio deemed it “admirably well calculated” and called for all Thomsonians in the West to “exert himself to circulate this almanac.” Despite its success, issues with nonconformity prevented further publications of the almanac. However,

Each June marks the end of another academic year, and students throughout Dutchess County celebrate advancements in their education. A display of pins donated to the Dutchess County Historical Society by Marjorie Mangold in honor of her late husband reminds us that just over a century ago thousands of students shared this excitement through a unique end-of-the-year ceremony: investitures of Health Knighthood. The pins in the Mangold Collection, brought together by Harold Mangold Sr. and Jr. depict intriguing scenes of knights charging into battle or fighting dragons. On the border of each rests the phrase “Modern Health Crusade.” Once proudly worn by student “Crusaders” throughout the county, these pins speak to a complex history of children’s health education. The Modern Health Crusade (MHC) was a youth health education curriculum that began in 1915 to combat the spread of tuberculosis. The program lasted into the early 1930s and was taught in schools across the nation, Europe, and Asia. The Crusade succeeded in America during WWI, with one million students enrolled by 1919. Its popularity grew in the post-war period, climbing to well over three million active participants by 1923. First developed by National Tuberculosis Association (NTA), the HMC sought to cultivate hygienic and moral values. These values, deem by the HMC “health knighthood” or “health chivalry,” intended to mold children into good citizens able contribute to wartime preparedness. The movement’s founder Charles Mills deForest (1878-1947) called this the “Crusade Method of Health Training.” Above Left: Knight Pin; Depicts King Arthur knighting a Health Crusader with Camelot in background. Above is the National Tuberculosis Associations cross, a “K” for “Knight,” and a Health Cross. Above right: Squire Pin; Shows a horse and squire bearing a shield with the cross of the National Tuberculosis Association. Health Cross floats above. DeForest spent his career campaigning for children’s health education; he served as a field secretary for the American Red Cross Seals Division and the NTA. Throughout his work, he regularly noted that children struggled to adapt hygienic practices. DeForest posited that “good health” depended on students’ self-motivation. Therefore, he envisioned a curriculum that appeared as “fantasy game” which engaged children from kindergarten to 8th grade, charting their progress each term. In no less than four years, students moved through different knightly ranks. Beginning as a squire, a student became a Knight, then a Knight Banneret, and finally a Knight Banneret Constant. Advancement could only be obtained throughout the school year by the completion of “Crusade Chores.” These tasks, listed on a proscribed chart, ranged from hygienic activities such as “I washed my hands before each meal” to more aesthetic ones such as maintaining trimmed nails or hair. Each day the program required parents and teachers to sign off that the child had done these duties. “Chivalrous” students completed seventy-two chores a week, and after a year of living “chivalrously,” they were awarded the next rank. While deForest’s program was rigorous, he truly expected children to enjoy participating. In an article defending his methodology, he noted that, “Every child likes to play… He likes to play that he is grown, and to do something worthy of a grown-up.” Through play, the program reinforced “good health” with a tangible system of growth. “Health chivalry” sought to foster play through material rewards and competitions. This emphasis on recreation distinguished the program’s curriculum from other educational systems at the time. It attempted to alter methods of teaching rather than the information taught. A manual for teachers and nurses published by the NTA outlined how to include fantasy stories, songs, and crusade pageants. These elements culminated in the knighting ceremony, during which successful students moved to subsequent ranks. Dressed in handmade crusading outfits, students would gather singing Health Crusader songs as the teacher knighted students. During these celebrations, pins—like those in DCHS’s collection—were attached to the knight and to be worn during the following school year. Left: 1920 Knight Banneret Pin; Image of a mounted knight, holding the standard of the knight banneret with the letters “K” and “B” on either side of the Health Cross, the horse bears the National Tuberculosis Cross on flank. This appeal to competition was expressed in the schools and communities. The pins intentionally served as a physical sign of students’ position over their peers. As the NTA outlined, this disparity created a “visible daily reminder” of individual accomplishment which should motivate the student body to work harder. The MHC also granted students the opportunity to compete directly in national and inter-city tournaments. Schools in Beacon, Hyde Park, and Rhinebeck were the first in the nation to sign up to participate in the 1919 inaugural National Health Crusade Tournament where students participated in health and physical fitness drills. No Dutchess County school won the coveted pendant that year, but they continued to compete in the following tournaments. Indeed, the Health Crusade found a particularly strong voice in Dutchess County. An article a November 1919 issue of the Miscellany News—Vassar College’s student-run newspaper—noted that on the 25th of October, students from public and private schools in Poughkeepsie met at the Liberty Theater to watch a showing of the “Modern Health Crusade” movie. The children were so stirred by the film that the police present need to uphold “the standards of law and order.” The excitement of the students speaks to the program’s effectiveness. Its national success, in part, was propelled by Vassar College President Henry Noble MacCracken (1880-1970). MacCracken founded the Junior Red Cross of America in 1917. The new organization soon partnered with the NTA, heavily promoting the Modern Health Crusade. Under MacCracken’s leadership, Vassar College became a primary mode of outreach. A notice in the Poughkeepsie Eagle from February of 1919 remarked that Rhinebeck schools received lectures about the Crusade from Vassar’s Four-Minute-Girls, mirroring the wartime Four-Minute-Men whose spoke about war effort. Dutchess’ Collegiate involvement also spread nationally as NTA targeted Vassar seniors for executive positions at their headquarters in Philadelphia and as nurses throughout the country. By 1930 however, deForest and